Italian Baroque Era Painter , 1571 - 1639 was an Italian painter of late-Mannerism or proto-Baroque, active mainly in Siena. He was influenced and/or taught by the local artists Francesco Vanni and Ventura Salimbeni. He is known to have collaborated with Raffaele Vanni, the son of Francesco. He is known for the following works in Siena or nearby towns: Story of St Catherine and Pope Gregory (1597; Palazzo Pubblico), Baptism of Christ (1600; San Giovannino in Pantaneto); a fresco cycle of the Story of St Roch (1605-1610; San Rocco alla Lupa), Pope Alexander I freed from prison by an Angel from San Giovanni Battista in Sant'Ansano in Greti; a Temptation of Saint Anthony (1620, Sant'Agostino), a Death of Blessed Antonino Patrizi (Monticiano, 1616), a Blessed Domenico dal Pozzo at the table now in Certosa of Florence, a Birth of Virgin (1625, Church of Santa Maria dei Servi), and a painting (1628, Church of San Domenico). He painted a remarkable Allegory of the four seasons and a Parable of the blind men, now in private collections. He also contributed to the Casino Mediceo His style moved from one derived from Barocci to a more Caravaggesque manner after the first decade of the 1600s.   Related Paintings of Rutilio Manetti :. | The Dancing Bear | Meadow Flowers | Design for Backdrop of 'Strange Farandole' (mk35) | esaias tegner | The Meeting |
Related Artists:
The Brunswick Monogrammist
active in Antwerp 1588 - 1629
Georges de La Tour
1593-1652 French Georges de La Tour Galleries His early work shows influences from Caravaggio, probably via his Dutch followers, and the genre scenes of cheats??as in The Fortune Teller ??and fighting beggars clearly derive from the Dutch Caravaggisti, and probably also his fellow-Lorrainer, Jacques Bellange. These are believed to date from relatively early in his career. La Tour is best known for the nocturnal light effects which he developed much further than his artistic predecessors had done, and transferred their use in the genre subjects in the paintings of the Dutch Caravaggisti to religious painting in his. Unlike Caravaggio his religious paintings lack dramatic effects. He painted these in a second phase of his style, perhaps beginning in the 1640s, using chiaroscuro, careful geometrical compositions, and very simplified painting of forms. His work moves during his career towards greater simplicity and stillness ?? taking from Caravaggio very different qualities than Jusepe de Ribera and his Tenebrist followers did. He often painted several variations on the same subjects, and his surviving output is relatively small. His son Etienne was his pupil, and distinguishing between their work in versions of La Tour's compositions is difficult. The version of the Education of the Virgin, in the Frick Collection in New York is an example, as the Museum itself admits. Another group of paintings (example left), of great skill but claimed to be different in style to those of de La Tour, have been attributed to an unknown "Hurdy-gurdy Master". All show older male figures (one group in Malibu includes a female), mostly solitary, either beggars or saints. After his death in 1652, La Tour's work was largely forgotten until rediscovered by Hermann Voss, a German scholar, in 1915. In 1935 an exhibition in Paris began the revival in interest among a wider public. In the twentieth century a number of his works were identified once more, and forgers tried to help meet the new demand; many aspects of his œuvre remain controversial among art historians.
Stanislaw Chlebowski
(1835-1884) was a Polish painter with Russian and Turkish connections. He was a renowned specialist in oriental themes. Chlebowski was born in Podole, and learned drawing in Odessa. Between 1853-1859, he studied at the Academy of Fine Arts in St. Petersburg, and then on a scholarship for six years in Paris as the pupil of the French orientalist painter Jean-Leon Gerôme. Chlebowski traveled to Spain, Italy, Germany, and Belgium. His first success was selling his painting "Joanne deArc in Amiens prisone to Napoleon III of France In the years 1864-1876 Chlebowski was master painter for Sultan Abdelaziz and took up residence in Constantinople. Chlebowski became popular with the Sultanate. During his services, he had obtained permission to bring with him a large Icon of Mother of God Leading our Way having been rescued from a Odegon Monastry in 1453. He had come across it in one of the magasins with old relics, unheeded by the Ottoman keeper. This account is certified in a letter by Comite National Polonais a Constantinople, dated June 27, 1938. In 1876 he moved to Paris. In 1881 he returned permanently to Krakow. The subject matter of his watercolors and oil paintings is diverse. He painted images of historical battles related to the history of Turkey, oriental genre scenes, landscapes, and portraits of Sultans. He died near Poznae in Kowanewko at age 49. Chlebowski lived abroad for a long time and as a result his paintings were very rare in Poland. The National Museum in Krakow houses some of his other important Orientalist works such as "Entree de Mahomet II e Stamboul".